By Iain Davis | OffGuardian | December 23, 2021

There is no moral, legal or logical argument for mandatory vaccination. The only logical argument, from a public health perspective, would be either to reduce the spread of infection or reduce the impact on health services via some other mechanism.

We will explore the evidence which shows that the COVID-19 supposed “vaccines” are incapable of achieving either.

That didn’t stop the UK parliament voting to allow the government to mandate vaccination for NHS staff. In doing so, they laid the path clear for a wider, national mandate.

Prior to the vote, the British Medical Journal published the protestation of concerned medical professionals who highlighted that there is insufficient evidence to support a mandate.

UK MPs apparently decided that the doctors and nurses didn’t know what they were talking about and were not interested in the scientific evidence they cited. While this illustrates that decision making is not led by science, perhaps this is not the primary concern.

Whatever the political or popular opinion may be, to insist that an individual must submit to injection against their will is to deny them their inalienable right of bodily integrity.

This right was described by Professor David Feldman in Civil Liberties and Human Rights In England and Wales:

A right to be free from physical interference. [This] covers negative liberties: freedom from physical assaults, torture, medical or other experimentation, immunization and compelled eugenic or social sterilization, and cruel or degrading treatment or punishment. It also encompasses some positive duties on the state to protect people against inference by others.”

Both the European Convention on Human Rights (Article 3) and the Universal Declaration of Human Rights (Articles 1 & 3) allegedly guarantee the integrity of the person.

However, these are “Human Rights” written on pieces of paper by politicians and lawyers. As such, they can be overruled by governments and other politicians and lawyers. Human Rights are not rights, they are government permits and permits can be rescinded.

More importantly, in the UK, there is a clear legal precedent for the concept of bodily integrity. In Montgomery vs Lanarkshire Health Board the Supreme Court ruled:

An adult person of sound mind is entitled to decide which, if any, of the available forms of treatment to undergo, and her consent must be obtained before treatment interfering with her bodily integrity is undertaken.”

If society decrees that the population no longer has a right to bodily integrity then the people become the slaves of that society. A society that advocates mandatory vaccinations equally advocates slavery. Those who advocate mandatory vaccination support slavery in principle. None of the justifications they offer negate this fact.

The legal definition of ownership is the “exclusive legal right to possession.” A vaccination mandate decrees that the individual no longer has legal possession of their own body. It removes the individual’s legal right to ownership of their physical being and hands it over to the state. This constitutes slavery.

Slavery is defined as:

The condition of being legally owned by someone else and forced to work for or obey them”

There are those who suggest that the “common good” warrants slavery. They state, based upon assumption and ignorance, that when a person refuses COVID-19 vaccination they are putting others at risk and behaving in a way that jeopardises the common good.

They maintain that society should have the right to violate the bodily integrity of its slaves.

As pointed out by many, a mandate differs from law. However, a government mandate is something the state uses to claim the non-existent right to force people to obey. Individuals can be punished–fined or even imprisoned–for failing to abide with a state mandate. The right to bodily integrity is denied by mandate and all citizens are made slaves by virtue of it.

Some anti-rationalists have argued that a mandate does not constitute “force.” This is a ridiculous contention.

Threatening to fine people is coercion and warning of potential imprisonment is the threat of violence. This is the literal definition of the use of force:

Coercion or compulsion, especially with the use or threat of violence.”

Where violence is defined as:

Extremely forceful actions that are intended to hurt people or are likely to cause damage”

Those who believe in the concept of the common good, debating the point at which it overrides individual sovereignty, accept that some group they choose to empower has the right to force others to obey.

Regardless of whatever rationale they claim, by ultimately insisting that no citizen has the right to bodily integrity, they promote slavery, including their own.

Some people are a bit squeamish about admitting their support for slavery and prefer to pretend that forcing compliance through other means is not slavery.

The head of Ryan Air, Michael O’Leary, apparently thinks that denying people access to society, employment, food and medical treatment is not a “mandate” and therefore forcing them to take the vaccine through this mechanism doesn’t amount to slavery.

O’Leary’s suggestion is that those who decline the vaccine should be punished for their disobedience. He thinks that threatening people with poverty, starvation and a shorter life expectancy is perfectly acceptable in order to force them do as he wishes. He believes that, if this isn’t officially mandated, doing so will somehow protect their rights:

[A mandate] is an infringement of your civil liberties. But you simply make life so difficult. Or [make it that] there are lots of things that you can’t do unless you get vaccinated”

Proponents of the “common good,” who insist that getting vaccinated is the “right thing” and therefore not complying is wrong, cannot both proclaim society’s alleged authority to ignore the inalienable right of bodily integrity and simultaneously pretend they oppose slavery.

If, as a society, we allow the government to mandate or if, like O’Leary, we choose to enforce vaccination by other means, then we have collectively consented to live in a slave state where we are all slaves.

If we go down this path we condemn future generations to slavery. Yet somehow those who decline the offer of slavery, who oppose it in principle, are considered to be selfish by wider society.

The supporters of slavery justify this to themselves because they believe the extremely limited public health impact of a low mortality respiratory disease is more important than human freedom.

This opinion is informed by the flawed and irrelevant assumption that the jabs protect others. The efficacy and safety of the vaccines is immaterial. To deny an individual’s right to bodily integrity is slavery. It does not matter what the claimed justification is.

There are already many slaves being traded, exploited and abused in the UK. While the experience of those who suffer the daily hell of modern slavery is in no way comparable to merely being forcibly injected with a drug once or twice a year, the principle of slavery is the same. It seems odd that the suggested “common good” doesn’t demand freedom for those currently living as slaves. Perhaps society no longer cares.

Putting aside the lack of moral and legal legitimacy, there are other reasons why we should reject any notion of a vaccine mandate. Primarily that the so-called vaccines don’t work and are dangerous.

THE JAB BASICS

The word “infection” is defined as:

“The state produced by the establishment of one or more pathogenic agents (such as a bacteria, protozoans, or viruses).”

If you had looked at the medical definition of “vaccine” in 2019 you would have understood a vaccine to be:

A preparation of killed microorganisms, living attenuated organisms, or living fully virulent organisms that is administered to produce or artificially increase immunity to a particular disease”

Where immunity was defined as:

The quality or state of being immune; especially: a condition of being able to resist a particular disease especially through preventing development of a pathogenic microorganism or by counteracting the effects of its products.”

A vaccine was a drug that “especially” reduced infection. It could theoretically stop a pathogenic agent, such as a bacteria, protozoans, or virus from establishing itself in a biological system. Thus reducing the incidents of disease and subsequent transmission of the pathogen.

However, in the wake of the pseudopandemic, that is not what the changed definition of “vaccine” has come to mean today. The only thing an alleged, so-called vaccine is required to demonstrate is immunogenicity:

A preparation that is administered (as by injection) to stimulate the body’s immune response against a specific infectious agent or disease”

Purely by changing the definition, a “vaccine” is now a drug that stimulates an immune response. It says nothing about how effective or safe that immune response is. Inflammation is an immune response and it is potentially lethal.

Absent the ability to protect against infection, most people would consider a drug which only reduces the severity of disease to be a treatment, not a vaccine.

While it is true that language constantly evolves and definitions change all the time, where that change fundamentally redefines the commonly accepted meaning of a word, everyone needs to be aware of the new interpretation. If not, they could accept an implied meaning that no longer exists.

For example, people could easily be fooled into believing a COVID-19 “vaccine” stops infection. To draw a distinction between what most people imagine “vaccine” to mean and what it now means, we will refer to the alleged COVID-19 “vaccines” as jabs.

THE JABS HAVE NOT COMPLETED & DO NOT NEED TO COMPLETE ANY CLINICAL TRIALS

Unlike every vaccine that preceded them, the jabs have not completed clinical trials prior to being given to more people than any other vaccine in history.

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